The Assumption of Mary into Heaven

Assumption of the Virgin by Titian
Assumption of the Virgin, Titian, 1516,1518. The most famous Assumption painting in Western art.

The Assumption of Mary

At the end of her earthly life, Mary was taken up body and soul into heavenly glory. Defined by Pope Pius XII in 1950, but believed and celebrated by the Church for fifteen centuries before that.


How We Came to Know This

Mary’s Assumption is the doctrine the Christian people believed long before the Church formally defined it, a faith handed down East and West, from the earliest centuries.

The Woman Crowned
The Apocalyptic Woman, Albrecht Dürer (1498), National Gallery of Art, Washington

The Woman Crowned

Revelation 12:1

“A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.” The Church reads this woman as the New Eve, Mary, glorified in heaven.

The Dormition
Dormition of Mary, Russian icon, Dormition Church at Kondopoga, via Wikimedia Commons

The Dormition

5th century onwards, Christian East

The Eastern Churches kept the feast of Koimesis, the “Falling Asleep” of Mary, from at least the 5th century. The icon shows Christ holding His Mother’s soul, surrounded by the apostles. East and West share this faith.

Pope Pius XII
Pope Pius XII (April 1958), via Wikimedia Commons

Pope Pius XII

1 November 1950, Munificentissimus Deus

After eight million Catholics signed petitions across decades requesting a definition, Pius XII formally proclaimed: “The Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”

The Solemnity
Assumption of the Virgin, Titian (1516,18), Santa Maria Gloriosa dei Frari, Venice

The Solemnity

August 15, across the universal Church

The Solemnity of the Assumption is a Holy Day of Obligation. Across two thousand years and every continent, on August 15 the Christian people raise their eyes to a Mother who is not in a tomb but in glory, the first member of the Church to share fully in her Son’s resurrection.


What the Definition Does and Does Not Say

The Church carefully chose her words. The definition does not say whether Mary died first and was then taken up, or whether she was assumed without dying. The Eastern tradition speaks of her Dormition, her falling asleep, then her body taken from the tomb. Western tradition often left the question open.

What the doctrine does affirm is the heart of the matter: at the end of her earthly life, Mary’s body did not undergo decay. She was taken into heaven body and soul, where she now shares fully in her Son’s glory.

This is also a sign for us. What happened to Mary is what the whole Church awaits: “the resurrection of the body, and life everlasting.” She has gone before us; we follow.


Voices on the Assumption

“God’s Warrior Queen”, Bishop Robert Barron, Word on Fire

“Mary is the New Ark”, Fr. Mike Schmitz, Ascension Presents


The Virgin Mary is taken up to the heavenly bridal chamber, where the King of kings sits on his starry throne. Alleluia.

, from the Magnificat antiphon for the Solemnity of the Assumption